The Fullness of Him Who Fills All (Sunday Dec 7, 2025)

Ephesians 1:22–23

“And God placed all things under His feet and appointed Him to be head over everything for the church, which is His body, the fullness of Him who fills everything in every way.”

This passage presents one of the most profound descriptions of the church in all of Scripture. The church is not merely an institution, a gathering, or a religious activity. Scripture declares that the church is the body of Christ and—astonishingly—the fullness of Him who fills all in all.

That statement demands careful reflection.

Christ the Head, the Church the Body

Paul tells us that God has placed all things under Christ’s authority and has given Him as head over all things to the church. Christ rules over everything—but His headship is exercised for the church.

The church, then, is not peripheral to God’s purposes. It is central.

Yet when we look at the church today—fragmented, divided, often struggling—it may not appear to reflect the fullness of God. Congregations differ, denominations disagree, and believers sometimes struggle to walk in unity and love. And yet, Scripture speaks of an eternal vision: God is forming a body that will fully reflect Christ.

Despite the messiness of daily life, broken relationships, cultural hostility, and human weakness, Jesus Christ is building His church. And that church will become the fullness of Him who fills all in all.

“I Will Build My Church”

The first person to use the word church in the New Testament was Jesus Himself.

In Matthew 16, Peter declares, “You are the Christ, the Son of the living God.” Jesus responds by affirming that this revelation did not come from human reasoning, but from the Father. Upon this revelation—that Jesus is the Son of God—Christ declares:

“I will build My church, and the gates of hell shall not prevail against it.”

The foundation of the church is not a person, but a revelation. People may fail, but revelation remains.

Notably, gates do not advance. They are defensive structures. The implication is clear: the church advances, and the gates of hell cannot withstand its movement. The church is called to go, to open gates, and to bring people out of darkness into the kingdom of God.

What Is the Church?

To understand what the church is, we must first understand what it is not.

The Meaning of Ekklesia

The Greek word translated as “church” is ekklesia, meaning “called-out assembly.” It does not refer to a building.

  • A building is not the church.

  • An organization is not the church.

  • A weekly event is not the church.

Wherever God’s people gather in Christ’s name—whether in homes, halls, or open spaces—that is the church.

The people gather in a building; the building does not become the church.

The Church Is Not…

1. A Building

God does not dwell in buildings made by human hands. He dwells in the hearts of His people.

2. A Club or Philosophy Group

The church is not a place for intellectual discussion detached from relationship with Christ. The Bible is not a philosophy text; it is the revelation of the Son of God, through whom we receive life.

3. A Concert or Performance Venue

Worship is not for human satisfaction. We worship with an audience of One. The measure of worship is not emotional intensity but whether God is pleased.

4. A Charity Organization

While the church must serve the poor and care for the needy, social action alone does not define the church. Service must flow from union with Christ, not replace it.

The church is none of these things by themselves.

The Church Is an Organism, Not an Organization

The church is a living body.

There is one universal body of Christ across the world, composed of all who are saved by grace, redeemed by the blood of Christ, and being sanctified by the Spirit. Within local congregations, there may be seekers and observers—but only those who are spiritually united to Christ are part of His body.

The church is Christ the Head and believers as His body—nothing more and nothing less.

Christ’s Gifts to the Church (Ephesians 4)

Paul explains how Christ builds His body in Ephesians 4:8–16.

When Christ ascended, He gave gifts to His people:

  • Apostles

  • Prophets

  • Evangelists

  • Pastors

  • Teachers

These gifts are not given so a few people can do all the ministry. They are given to equip the saints.

Who Are the Saints?

Every believer.

Who Does the Work of Ministry?

Every believer.

The role of church leadership is not to replace the body, but to prepare the body.

The Goal: Maturity and Fullness

God’s purpose is clear:

  • Unity of faith

  • Knowledge of the Son of God

  • Spiritual maturity

  • Growth into the fullness of Christ

This maturity protects the church from confusion, false teaching, and instability. It produces believers who know Christ—not merely know about Him.

Spiritual growth is not only intellectual. It is relational, experiential, and transformative.

How the Body Grows

Paul describes the church as a body:

  • Each believer is a part

  • Each connection between believers is a “joint”

  • Every joint supplies something

  • Growth happens when each part does its work

No part is insignificant. If one part fails to function, the body suffers. The church builds itself up in love, through truth spoken in love, and through genuine involvement in one another’s lives.

This kind of community is not always comfortable—but it is necessary.

The Mark of the True Church

Jesus did not say the world would know His disciples by:

  • Their doctrine alone

  • Their miracles

  • Their buildings

He said:

“They will know you are My disciples by your love for one another.”

Love is what holds the body together. Without love, structure collapses, truth becomes harsh, and ministry becomes hollow.

Becoming the Fullness of Christ

The church grows when:

  • Believers remain connected to Christ

  • Believers remain connected to one another

  • Every part supplies what God has entrusted to it

As the church lives this way, it grows into what Scripture declares it already is:

The body of Christ.
The fullness of Him who fills all in all.

The Triune God Revealed in The Old Testament (Sunday Nov 23, 2025)

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Good morning. God bless. It’s good to be back in the house of the Lord again. Glad to have our dear family members here—Sister Susie, Sister Jane, and Brother Joe. I’m really happy to see you all; we definitely missed you.

Last week I told the pastor what I was going to share today, but I was torn between two topics. When I sat down to read and take notes, a short video popped up online—completely unprompted—and it was about the second topic I had been considering. So even though I told Pastor I would do a song, I decided instead to expand on this subject.

The clip was from a debate about ten years ago between a Muslim scholar named Shabir Ali and a Christian apologist named Nabeel Qureshi. The debate was titled “What Is God Really Like? Tawhid or Trinity?”

For context, Tawhid means the absolute oneness of God in Islamic belief—the idea that associating anything with God, including the Trinity, is the greatest sin (called shirk), unforgivable and in some regions punishable by death.

Shabir Ali’s main argument wasn’t simply that the word “Trinity” doesn’t appear in the Bible. His argument was that the concept itself does not exist in Scripture, especially in the Old Testament. Many people assume the Trinity is something Christians invented later, and so I want to walk through Scripture—especially Old Testament passages—that show otherwise.

My goal today is simple:
To remind us where the Scriptures reveal the Trinity, so that when we share our faith, we speak with clarity and confidence.

Before diving into verses, we need to define the Trinity:

  1. Three distinct, co-eternal Persons.

  2. One essence or nature shared by all three.

  3. Each Person is fully God, yet there is one God.

The key is the shared essence. If they were three different essences, then yes, that would be three gods. But the Bible teaches oneness of being and distinction of persons.

1. Creation

Genesis starts with plurality:

Genesis 1:1–3
“In the beginning God created… and the Spirit of God was hovering... Then God said…”

We see:

  • God (the Father)

  • The Spirit of God

  • The spoken Word (later revealed as Christ)

John explains this openly:

John 1:1–5
“In the beginning was the Word… and the Word was God… all things came into being through Him…”

Paul confirms:

Colossians 1:16–18
“All things were created through Him and for Him…”

Jehovah’s Witnesses use “firstborn” to argue Jesus was created, but the term means preeminent position, not origin. The First Lady is not the first woman ever created; she holds a position.

Also, John 1:3 makes it impossible for Christ to be created:

Apart from Him nothing came into being that has come into being.

He cannot create Himself. Therefore He is uncreated.

2. Abraham and the Lord Who Appeared

Genesis 18
Three men appear to Abraham. One is called “the LORD.” Abraham speaks with Him as Judge of all the earth.

Genesis 19:24
“The LORD rained fire… from the LORD out of heaven.”

Two persons, both called Lord.

3. The Angel of the Lord — A Pre-Incarnate Christ

Hagar meets Him:

Genesis 16
The Angel of the Lord promises, “I will multiply your descendants”—something only God says.
Hagar responds: “You are the God who sees me.”

Abraham meets Him:

Genesis 22
The Angel of the Lord says,
“You have not withheld your son… from Me.”

Moses meets Him in the burning bush:

Exodus 3
The Angel of the Lord appears…
Then God speaks from the bush:
“I am the God of Abraham, Isaac, and Jacob.”

The Angel of the Lord is called God, speaks as God, and receives worship.

4. Isaiah 63 — All Three Persons

Isaiah 63:7–14 shows in one passage:

  • The LORD (Father)

  • The Angel of His Presence (Son)

  • The Holy Spirit

It even says Israel “grieved His Holy Spirit.”

5. Judges — The Angel of the Lord Again

Judges 2
The Angel of the Lord says:
I brought you up out of Egypt.

Judges 6
The LORD says:
I brought you up out of Egypt.

Same action, same claim, same identity.

Judges 13 (Samson’s parents)
The Angel’s name is “wonderful.”
Isaiah says the Messiah is Wonderful Counselor.

When He departs, Manoah says:
“We shall surely die, for we have seen God.

6. The Clouds — Divine Presence

In Matthew 26, Jesus tells the high priest:

“You will see the Son of Man coming on the clouds of heaven.”

He is quoting Daniel 7:13–14, where the Son of Man receives worship and an eternal kingdom.
The high priest tears his clothes because Jesus is claiming divine identity.

In the Old Testament, clouds always represent God’s glory:

  • Mount Sinai

  • The Tabernacle

  • Wilderness guidance

Only God rides on the clouds.

7. Salvation — All Three Persons Working Together

1 Corinthians 6:11
“You were washed… in the name of the Lord Jesus… and in the Spirit of our God.”

Titus 3:4–7
God saves, through the Spirit, poured out through Jesus.

Conclusion

If the Trinity were not true, the Bible would contradict itself repeatedly:

  • The Angel of the Lord claiming God’s authority

  • The Spirit giving rest, grieving, speaking

  • The Son creating all things

  • God being seen, yet “no one can see God”

  • Two Persons both called “LORD” interacting

The Trinity makes sense of every passage.

Within the Godhead, love eternally existed.
From that love came:

  • grace

  • mercy

  • forgiveness

  • salvation

Every doctrine flows from who God is.

Thank you all for listening. I know this involved a lot of reading, but the Word of God speaks with more power than any commentary we could add. May this strengthen our understanding so we can confidently share Christ with anyone who asks.

God Builds those that are Broken (Sunday Nov 16, 2025)

Today I want to share a message that the Lord has been ministering to me for months. It is a reminder of who God is when we fail, when we struggle, and when we feel unworthy.

The anchor for this message is found in Luke 15, where Jesus gives three parables—each one revealing the heart of God toward the lost:

  • A lost sheep (1 out of 100 or 1% lost)

  • A lost coin (1 out of 10 or 10% lost)

  • A lost son (1 out of 2 or 50% lost)

God searches, God waits, and God restores.

And what amazes me is why Jesus told these stories. People were criticizing Him for spending time with sinners and tax collectors. Instead of defending Himself, He revealed the Father’s heart.

God Pursues the Broken

Some believers live wonderfully disciplined lives. They get saved, and from that moment on, it seems like their walk with God is smooth and strong. But many of us have stumbled, struggled, and at times failed miserably.

Yet God remains merciful.

He doesn’t excuse sin, and He doesn’t want us to keep falling—but when we truly come back, He receives us.

The High and Holy God Lives With the Lowly

“For thus says the high and exalted One
Who lives forever, whose name is Holy:
‘I dwell on a high and holy place,
And also with the contrite and lowly of spirit
In order to revive the spirit of the lowly
And to revive the heart of the contrite.’”

Isaiah 57:15 (NASB1995)

What an incredible contrast!

Heaven cannot contain His glory. He dwells in unapproachable light. He is the King of kings. Yet He chooses also to dwell in the heart of the one who repents.

The only door into that fellowship is humility. Pride is the very thing that caused Satan to fall. Pride still destroys lives today. But God is close to the broken and contrite.

Why God Allows Us to See Our Weakness

There were seasons in my life when I asked God:

“Why didn’t You stop me?”
“Why did You let me fail?”

God showed me three reasons.

1. So that the power is clearly from God, not me

“We have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves.”
2 Corinthians 4:7

If we never struggled, we would trust in discipline, willpower, and systems—not in God.

2. So we can understand and help others

When you’ve been delivered from something, you can really minister to someone going through it. Not with theory—but with compassion and lived experience.

God is forming counselors through former failures.

3. So He can display His restoring power

Jesus said of the blind man:

“It was so that the works of God might be displayed in him.”
John 9:3

Sometimes God allows an “impossible” situation just so He can show the world what grace can do.

A Picture That Changed My Thinking

One day I felt deeply discouraged about my past—how patchy and inconsistent it had been. I wished my Christian walk looked like the lives of others.

Then God gave me this picture:

Imagine a rich man who owns every car. One more new car brings him no joy.

But imagine he finds a broken, rusted, worthless vehicle. He lovingly restores it—piece by piece. When it finally runs, that brings him joy.

God whispered to my heart:

“That’s how I feel about you.”

He delights to restore. Not because we are worth less—
but because His workmanship shines most beautifully in redeemed brokenness.

What This Means For Us

Let me leave you with four practical responses:

1. Trust God daily—don’t trust your strength

Your righteousness will fail. His grace never fails.

2. Return to God quickly

If you’ve fallen, don’t wait. The enemy wants delay. God wants restoration now.

3. Let repentance be real

Saying “sorry” is not repentance. True repentance:

  • Is appalled by the sin, not just the consequences

  • Makes corrections and restitution when possible

  • Comes without entitlement—only trusting mercy

  • Results in changed thinking and behavior

4. Take one obedient step at a time

God’s Word is a lamp—not a floodlight (Psalm 119:105).
You rarely get to see the whole road—just the next step.
Obey what you already know, and more light will come.

Closing Encouragement

Your past does not disqualify you.
Your failures do not surprise God.
Your broken places are not wasted.

Say with Samuel:

“Ebenezer—thus far the Lord has helped me.”

If you come to Him in humility and truth, you will find:

  • A Father who runs to meet you

  • A Shepherd who carries you home

  • A Savior who restores what was lost

Amen.
Let us return to Him with true repentance—and walk forward in His mercy.